Biography of hasanul basarili 2

Abu Sa'id ibn Abi al-Hasan Yasar al-Basri , often referred to as Hasan of Basra or Hasan al-Basri , [ a ] was an ancient Muslim preacher , ascetic , theologian , exegete , scholar , and judge.

Hasanul Fahmi. Sign language

Hasan, revered for his austerity and support for "renunciation" zuhd , preached against worldliness and materialism during the early days of the Umayyad Caliphate , with his passionate sermons casting a "deep impression on his contemporaries. Scholars have said that very few of Hasan's original writings survive, with his proverbs and maxims on various subjects having been transmitted primarily through oral tradition by his numerous disciples.

Traditionally, Hasan has been commemorated as an outstanding figure by all the Sunni schools of thought , [ 3 ] and was frequently designated as one of the well respected of the early Islamic community in later writings by such important Sunni thinkers as Abu Talib al-Makki d. We walk in his footsteps and we follow his ways and from his lamp we have our light".

Hasan was born in Medina in CE. The various extant biographies relate that Hasan was once nursed by Umm Salama, [ 3 ] and that his mother took him after his birth to the caliph Umar d. Please do make him wise in the faith and beloved to all people. As a young man, Hasan took part in the campaigns of conquest in eastern Iran ca.

As one scholar has explained, the essence of Hasan's message was "otherworldliness, abstinence, poverty, and reverential fear of God, although he also spoke of the knowledge and love of God, which he contrasted with love and knowledge of the world. Islamic hagiography contains numerous widespread traditions and anecdotes relating to Hasan.

There Hasan saw a lavish tent, to which came in succession a large army, four hundred scholars, elders, and four hundred beautiful servant maids. The vizier explained that each year since the Emperor's handsome young son had died of an illness, these throngs of Byzantine subjects had come to pay respects to the dead prince.

After all these categories of royal subjects had entered and departed, the Emperor and his chief minister would go into the tent and explain to the deceased boy, in turn, how it grieved them that neither their might, nor learning, nor wisdom, nor wealth and beauty, nor authority had been sufficient to prolong his promising life. The striking scene persuaded Hasan of the need to be ever mindful of his mortality, and he was transformed from a prosperous businessman into a veritable archetype of the world-renouncing ascetic.

Some hagiographic sources even indicate that Hasan actually met Muhammad as an infant.